Analysis is the way of reason while synthesis is that of belief.
Belief is the vision of the instinct.
In
the words of Rabindranath Tagore "Faith is the bird that feels the
light when the dawn is still dark" Even prior to the appearance
of light in the east the bird would see the light at dawn.
The
source of faith has its base in the past experience of the bird.The
bird has the experience of seeing many a dawn in the past and that
was why the bird was able to know that every dawn would precede
the advent of light.Thus some beliefs depend upon the past experiences
of a person.
Even
deductive logic reies upon inductive logic in forming its conclusions.
Where there is smoke there is fire.But how does one know that where
the smoke exists does exist fire?One knows because one has the past
experience of observing the fact of the concomitance of smoke and
fire.The source of belief (inference) is related primarily to inductive
logic.
There
are three significant categories of the cerebral activity-discrimination,
definition and description. Discription is the process of seeing,thinking
and analysing objects,men and manners,
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knowing
the differences and the similarities of the animate and the inanimate
entities.
Definition
reveals the nature and the motive of the living as well as the non-living
phenomena. Eventually description deals with the apparent form rather
than the essential content of both the organic and the inorganic
nature and the elemental existence including the images and the
mirages.
Sense
Perception Vs Illusion:
All
these phenomenal facts are both subjective and objective in their
external aspects while in their internals they are subjective. All
objective aspects belong to reason,
while those that are subjective do so to belief.We believe in things
which are not available, but reason fails to apprehend them simply
because they are not sense-perceptual.
Does
this mean that the ability to approach reason is limited to sense-perceptions
only and all that is beyond sense-perceptions is merely an illusion?
Is reason limited to the empirical and to pragmatic realism alone?
Is
it irrational if it is categorised that reason's one aspect is gross
or sense-perceptual and its other aspect is subtle and non-sense
perceptual? Is reason simply sense-perceptible?In such a case what
we call reason is not an integral one but a fraction?
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The
world itself is both a phenomenon and a noumenon. It has a gross
aspect and a subtle one. Is the elemental world an apt criterion
to judge the mental world? is the atomic world and illusion simply
because its presence is beyond vision and audition?
But
here arises another doubt. The atomic world cannot be seen with
our eye, no doubt. But at the same time we cannot deny the subtle
fact that without the eye the atomic world cannot be seen even through
the mightiest microscope. Thus rational truth is that both the instrument
and human sense are equally required to comprehend the truth.
Belief
may often fail to reveal the truth where as reason may occasionally
fail to do so, for belief is less than semi-rational and reason
is less than semi-emotional.
Rational
Belief:
By
the way, is there a rational belief? May be, but there is no 'emotional
reason'. A belief which happens to be rational could never be a
belief at all. It is only a reason. On the other hand, a reason
which happens to emotional could also be a belief. Some beliefs
are rational but reasons are not emotional.
Belief
is of two sorts in general - negative and positive.To believe that
the HImalayas are beautiful is a positive belief whereas to believe
that the Himalayas are ugly is a negative belief. Negative beliefs
are perilous, The positive ones are not |